Dr. Gail Brenner

Sacred Space for Awakened Living

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Archives for December 2009

Freedom from the Prison of Your Habits #2: Identifying Habits

“Love is what we are born with. Fear is what we learn. The spiritual journey is the unlearning of fear and prejudices and the acceptance of love back in our hearts.”
Marianne Williamson

In Part 1 of this series, we learned how our original state is one of freedom, innocence, and openness. We saw how habits form as a strategy of survival in response to challenging relationships in our lives, obscuring this original way of being.

The first essential step to unlocking the prison door is to realize you are behind bars. We reclaim our innocence by identifying when we are caught in a habit. This is easier said than done, as some habits seem like such an integral part of our identities that they are hard to pinpoint.

This post offers a descriptive map to help you find all habits, including those that may be hiding out unseen, and the next three articles in this series detail the path to relating to them in a completely different way. Approach these waypoints with an open mind. Freedom asks us to consider all aspects of our thinking and behavior to see if we are trapped or free. It helps to abandon our expectations, to not take any familiar ideas for granted. Illuminating our habitual ways of being clears the way for our natural radiance to shine.

In what areas of your life are you rigid and inflexible?

When you are caught in the web of a pattern, you are in a well-worn groove, feeling, thinking, and acting in automatic, standardized ways. It’s like having tunnel vision, with only one option available for reacting to or handling a situation. It may not even occur to you that a new and different perspective is possible.

Consider an alcoholic who is offered a glass of wine. The momentum of the habit is so strong that the only possible reaction is to drink up.

Inflexibility can show up anywhere in your life. Take a look at all the beliefs you hold about yourself, your abilities, how you and others should think and behave. Consider how you react to certain situations or people with exactly the same emotions every time and how you try to get what you want from people. Maybe your pattern is depression or anxiety. Perhaps you feel shy or lonely or are ruled by shame and guilt. Maybe you think you are right and are unwilling to entertain other perspectives.

Once these habits begin to relax, we are in the natural state of openness, free of all expectations of ourselves and others. We receive what is happening in the moment and respond as if for the first time. We see situations as they are with clarity, and our responses are fresh and unencumbered by the past.

Are your thoughts, feelings, or behavior uncontrollable?

When a pattern is carrying on unconsciously, you are the robot, the hamster on the wheel. You are propelled by forces outside your awareness that make you behave in self-defeating ways. You observe yourself doing things you don’t want to be doing and expressing your emotions in ways that deplete or frustrate you – but you don’t seem to be able to stop.

If you keep trying to make changes, but continually fall off the wagon, the habit is still in control. The moment of realizing this is a crossroads – a call for celebration. When all your methods and strategies fail, you are ready for a different approach.

The solution to uncontrollable habits is not to try harder to control yourself – the solution is to investigate the habit. Observe how it appears, what the components are. Map out a timeline of how you experience the habit beginning with the very first trigger. Get to know what an urge or craving feels like. See what familiar stories you are telling yourself about the habit.

Are you a victim of your habits?

If your habit is in control, you are a victim. You feel passive and powerless. You may be telling yourself that this habit is who you are, that you will stop “some day.” You give up your power to the strength of the habit.

At any moment, you can decide to stop being a victim. The beginning of the end of a habit is your willingness to be aware of it. If you are willing, you are ready, prepared, and inclined toward something. When you are willing to be fully aware, you bring enthusiasm and interest to directly investigate the habit. This active, empowered approach shifts your experience from stale and resigned to alive and new.

Are you hiding from fear?

As we learned in Part 1 of this series, habits protect us and keep us feeling safe. They develop to shield us from unacceptable and painful feelings.

Simply said, fear activates habits. Fear of being wrong, of loss, rejection, love, failure, success, to name a few. And above all the fear of feeling the emotions that would surface if the pattern stopped, a fear so intense that we engage in all kinds of undesirable activities to avoid them.

Take emotional eating as an example. When people eat mindlessly, especially at night, they are usually escaping from uncomfortable feelings lying outside of their awareness. Fear of experiencing these feelings keeps the pattern in place and the one who is eating at its mercy.

The path out of a habit is to befriend these deep-seated emotions. When seen with understanding, a habit, then, becomes a source of support and guidance. Habits offer us exactly what we need to wake up from them. When we realize we are caught in a habit, we can rejoice in the opportunity to untangle the knot and release ourselves from its trap.

By turning our attention inward toward the habit, we get to tell the truth. We shed light on the belief systems that derail us. We actually feel the feelings that have been ignored for so long. With great compassion, we discover how the habit has lodged in our bodies, and we experience the contractions and tensions directly. We allow what has been suppressed to breathe in the light of day.

In Part 3 of this series, we will put on our miner’s hats to go straight into the darkness to discover the hidden aspects of our habits. For true freedom comes only by shining the light in every corner, by seeing the identities we take for granted and the assumptions we live by. We welcome all of our feelings like honored guests.

Prepare yourself for a wondrous journey.

What do your habits feel like? Maybe you enjoy them? Anything you would like to add?

Freedom From the Prison of Your Habits #1: How Habits Develop

Prison Escape

“Why do you stay in prison when the door is so wide open?
Move outside the tangle of fear-thinking. Live in silence.”
Rumi

Habits so easily operate outside of our conscious awareness. Have you ever eaten a box of cookies before you realized it? Or smoked three-fourths of a cigarette before you became aware you were even smoking? Do you find yourself in an argument with a loved one, even though you intended there to be peace this time? Are you depressed, jealous, stressed out, irresponsible, passive, angry?

These emotions, thought patterns, and behaviors are all habits. They occur with such regularity that they happen without our actually being aware of them. Not all habits are problematic – we look both ways before crossing the street, we carry out the actions of driving. Our bodies seem to know what to do automatically.

The trouble arises when habits interfere with our happiness. And if what we want is to be happy, the solution is to unwind these patterns, to find our way back to our natural state of wholeness and ease. We move from sleepwalking through life to being awake and alive to our moment by moment existence.

How Habits Arise

So how do these habits develop? When we come into this world, we have no habits. Our original state is innocent, open, and free. If we distinguish between “being” and “doing,” as newborns, we are being. We just are without trying to control our environments or the people around us. Our behavior doesn’t have any particular intention – when we feel hungry we cry; when we are full we stop. Newborns live in the unconditioned, prior to any learning.

Very early on in life, the doing begins. As infants, we figure out how to strategize so that our caregivers will give us the attention we need. We smile, cry, or behave in irresistibly cute ways to get food and diaper changes. We want to be noticed and loved.

Habits Become Identities

As life progresses, things get complicated. We may not be able to get our needs met no matter what strategies we try, so we feel anxious and despairing. We are told that some of our behavior is unacceptable, so we feel ashamed. We are criticized, so we vow to prove ourselves or we get lost in self-doubt. Our motivation is survival, safety, and protection. We send painful feelings underground and develop strategies and habits that enable us to cope as best we can.

The results? Addiction to substances or unhealthy behaviors; avoiding conflict at all cost; pushing to get our way; perfectionism; overworking; low self-esteem; arrogance. These habits become our identity – who we think we are.

Our Original State Is Still Alive

So what happened to the original state of being innocent, open, and free? In addition to our habits, we experience joy, delight, beauty, laughter, and love. These are irrepressible signs that our natural, unconditioned existence is not completely buried.

In the moments when our habits and strategies aren’t in play, the light of our true nature has space to shine, sometimes brilliantly. We express ourselves with abandon; we feel expansive and boundless. The unconditioned is always alive.

I remember a lovely day I spent at the beach with a young family not long ago. Over and over, 9-year-old Ellen threw herself into the waves and rolled in the sand, gleefully exclaiming, “I feel so free!” Such a beautiful expression of the natural state.

This is the human condition: we identify ourselves by our habits and live in our minds trying to figure out how to be happy and comfortable. At the same time, we resonate deeply with nature, children, love, happily rolling in the sand and waves – reminders of freedom that are all around us. We long for an end to suffering.

Habits Are Our Friends

And this is the possibility: to recognize our habits and use them as a path leading back to the natural state. Peace, love, effortless joy are right here – so close and so available. When we use them well, our habits become our allies, our teachers. We start where we are by bringing our awareness to whatever we experience in this moment, then peel the onion to journey back to the source.

As we do so, the energy of our habits that has been constrained for so long is seen, freed, released. We return to the natural state where habits are no longer needed. Every aspect of them becomes a gift to support our awakening.

This might sound easy, but conditioning is powerful and some habits are subtle. In Part 2 of this series, we continue by learning how to recognize a habit and how to use the key of awareness to open the prison door.

Help with Depression by Being Present (Q&A)

Dear Gail,

Is it possible to be depressed and present at the same time?

Love,
Bob

Dear Bob,

Thanks so much for your question. Depression is such a common problem – I appreciate your asking about it.

We know depression as a list of symptoms, including sadness and loss of pleasure. For some of us, however, depression becomes an identity – it feels so real, it consumes us, it is who we think we are. When we say, “I am depressed,” there is no space between “I” and “depressed” – they are the same.

But let’s look directly into what we are calling depression. We see that the identity of depression is actually a set of experiences – sadness, anxiety, lack of motivation, negative thoughts, crying, body aches, physical tension. The mind then puts these experiences together and concludes, “I am depressed.”

For many of us, this identity of depression is familiar and “sticky.” We live in the label of “I am depressed,” which is like having a smoky film covering our whole life experience.

Depression, like any experience, can be a gateway to aliveness and freedom. When we bring awareness – or presence – to the identity of depression, it begins to untangle. We notice depression not as a label, but as the actual experiences that are happening – thoughts, bodily sensations, the energy of various emotions.

We can observe these experiences from a place of curiosity, friendliness, and interest. For example, you might say, “OK, sadness is present. What actually is sadness? How does it feel in my body? What thoughts come with it? Where is it? What does it need?”

This investigation shifts the identity of depression from a concept or label to your actual experiences. In the moments of this investigation, you will notice that you stop telling yourself you are depressed – you are simply aware of what you are experiencing.

Here is a paradox: any identity we hold about ourselves is reinforced by lack of attention. If we assume the identity to be true and we don’t directly look at it with a curious and open mind, the identity is likely to continue. But when we open our minds and hearts to see what is actually going on – that is, we bring presence to it – the identity begins to unravel. See how our attention is our most precious resource?

Now, let’s go a step further. Shift your attention away from the experiences that are arising and to the observer itself. What are the qualities of the observer? Is the observer depressed? You may not notice this observer, but it is always present. It has no problem with depression, or any other experience that may arise. This is who you are – clear, spacious, benign, open, receptive.

A few important points:

  • If you are feeling suicidal or have thoughts of hurting yourself, seek professional help immediately from a mental health counselor, your family doctor, or emergency services such as 911.
  • The way I am describing depression does not negate the need for medication. Personally, I think medication for depression is overprescribed, but if it is appropriate for you, then taking it is the right thing to do.
  • This investigation that I suggest is not a technique – it’s not presented as something you try it to see if it works or not. It is an ongoing lifestyle of inquiry that can ultimately lead to the deepest peace. But for most people, this is a process that takes time and patience. It is discovering a new, fresh way of being. The right teacher, guide, or therapist may be very useful.
  • As your process deepens, you might discover some old stories you carry around, possibly from your childhood, that affect how you feel and distort your world view. These may need to be investigated in the same way that you investigate the identity of depression – by looking directly at the actual experiences.

Some thoughts about thoughts:

One of the hallmarks of depression is negative thinking. People who experience depression often cling to deeply-held beliefs about lack, hopelessness, and personal inadequacy. In fact, when the world is seen from this vantage point, depression seems like an appropriate reaction.

When we investigate these thoughts with the laser beam of our attention, we realize that they are not actually true. They are ephemeral happenings that appear in the mind and dissolve back into space. We may be able to justify them, but we can just as well find evidence for their opposite. For example, someone might be able to find support for the thought, “I am worthless,” but there will no doubt be equally valid evidence to support the thought, “I am not worthless,” that is being ignored.

Believing depressive thoughts is like putting a stranglehold on our view of the world. Bringing presence to them and seeing how they distort the truth is an opening into freedom.

Back to the question:

Is it possible to be depressed and present at the same time? Presence is the medicine for the identity of depression. When we lovingly embrace our experience as it is in the moment, we are no longer resisting it, and the identity begins to break up and even fall away. This is a journey…with every step taking you closer to clarity, ease, and well being.

In love,
Gail

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